In the United States, there are more than 100,000 people waiting for a lifesaving organ transplant. Giving the gift of life is a very personal decision, one factor that might affect your decision is your faith.
Did you know? All major religions in the U.S. support donation as a final act of compassion and generosity.
You can find statements and teachings on organ, eye and tissue donation from some religions below. If you have further questions about your religion and donation, please speak with your faith leader for more guidance.
The Amish will consent to transplantation if they believe it is for the well-being of the transplant recipient. John Hostetler, world renowned authority on Amish religion and professor of anthropology at Temple University in Philadelphia, says in his book, Amish Society, “The Amish believe that since God created the human body, it is God who heals. However, nothing in the Amish understanding of the Bible forbids them from using modern medical services, including surgery, hospitalization, dental work, anesthesia, blood transfusions or immunization.”
Assembly of God
The decision to donate is left up to the individual. Donation is highly supported by the denomination.
Though Baptists generally believe that organ and tissue donation and transplantation are ultimately matters of personal conscience, the nation’s largest protestant denomination, the Southern Baptist Convention, adopted a resolution in 1988 encouraging physicians to request organ donation in appropriate circumstances and to “…encourage voluntarism regarding organ donations in the spirit of stewardship, compassion for the needs of others and alleviating suffering.” Other Baptist groups have supported organ and tissue donation as an act of charity and leave the decision to donate up to the individual.
Organ and tissue donation is considered an individual’s decision. Buddhism does not promote or prohibit donation, but if an individual decides to become an organ donor, it is widely lauded as an act of compassion. In the case of deceased donation, the death process is an important, highly respected time for Buddhists, and the requests of the deceased takes precedence.
Organ, eye and tissue donation is an acceptable act of kindness in the Roman Catholic Church. Donation is considered an act of charity and love, according to Pope John Paul II in Evangelium Vitae, no. 86.
The Church of Christ Scientist does not have a specific position regarding organ donation. According to the First Church of Christ Scientist in Boston, Christian Scientists normally rely on spiritual instead of medical means of healing. They are free, however, to choose whatever form of medical treatment they desire – including a transplant. The question of organ and tissue donation is an individual decision.
Disciples of Christ
Organ and tissue donation is accepted and actively promoted by the Christian Church. In 1985, the General Assembly adopted “Resolution #8548 Concerning Organ Transplants,” which encouraged members to register as organ donors and support transplant recipients through prayer.
Organ donation is encouraged by the Episcopal Church. The 70th General Convention adopted “Resolution #1991-A097 Urge Members to Consider Donating Organs,” which recommended that members donate their organs after death so that others may live. The Church also urges members to clearly state their decision to family, friends, the Church and their attorney.
Evangelical Covenant Church
Organ donation is acceptable and encouraged by the Evangelical Covenant Church. Since the adoption of the Organ Donor Resolution in 1982, members of the Church are encouraged to register their decision to be a donor. Leaders of the faith, especially educators, are encouraged to promote awareness of organ donation in all Evangelical congregations.
According to Reverend Dr. Milton Efthimiou, Director of the Department of Church and Society for the Greek Orthodox Church of North and South America, “The Greek Orthodox Church is not opposed to organ donation as long as the organs and tissue in questions are used to better human life, i.e., for transplantation or for research that will lead to improvements in the treatment and prevention of disease.”
Organ donation is not prohibited by religious law, according to the Hindu Temple Society of North America. Donation is considered an individual’s decision. There are many references that support organ donation in Hindu scriptures. Daan is the original word in Sanskrit for donation meaning selfless giving. It is also third in the list of the ten Niyamas (virtuous acts). Life after death is a strong belief of Hindus and is an ongoing process of rebirth.
In 2019, the Fiqh Council of North America (FCNA) announced that organ donation and transplantation is permissible within the Islamic faith and among American Muslims, making a clear religious ruling for Muslims living in North America. Organ donation is permitted in the Islamic faith as long as shar’i guidelines are met and that measures are in place to protect human dignity. Living donation is permitted in order to keep the recipient alive, or an essential function of their body intact. In the case of deceased donation, permission must be given by the deceased before their death or by their heirs after death.
Organ, eye and tissue donation is encouraged in the Jewish faith. Donation and transplantation does not desecrate a body or show lack of respect for the dead, and any delay in burial to facilitate organ donation is respectful of the decedent. Organ donation saves lives and honors the deceased. The Conservative Movement’s Committee on Jewish Laws and Standards has stated that organ donations after death represent not only an act of kindness, but are also a “commanded obligation” which saves human lives.
Organ donation is permitted and encouraged in the Lutheran Church. In the Church’s 1984 resolution, “Organ Donation: A Resolution of the Lutheran Church in America,” donation contributes to the well-being of humanity and is an expression of love for a neighbor in need. The Lutheran Church encourages members to make the necessary family legal arrangements, including registering as a donor.
Mennonites have no formal position on donation, but are not opposed to it. They believe the decision to donate is up to the individual and/or their family.
(Mormon) Church of Jesus Christ of Latter-day Saints
Organ and tissue donation is permitted by the Church of Jesus Christ of the Latter-day Saints. Donation is considered a selfless act, with great medical benefit to recipients. The decision to donate organs or other tissue rests with the individual or with a deceased donor’s family.
Organ donation is encouraged by the Presbyterian Church, but the ability to donate is up to the individual and what they want to do with their body. The Presbyterian Church (U.S.A.) encouraged all Christians to become organ and tissue donors in their 1983 General Assembly as an act of ministry to others.
The Sikh philosophy and teachings support the importance of giving and putting others before oneself. Seva (the act of selfless service, to give without seeking reward or recognition) is at the core of being a Sikh. Seva can also be about donating your organ to another – Sikhism does not attach taboos to organ donation and transplantation and stresses that saving a human life is one of the noblest things you can do. Sikhs also believe that your body does not need all its organs at or after death.
Southern Baptist Convention
Organ donation is considered an act of stewardship and compassion that alleviates the suffering of others by the Southern Baptist Convention. In their 1988 resolution, “Resolution on Human Organ Donations,” the Convention determined that resurrection does not depend on body wholeness.
Organ and tissue donation is encouraged by the United Methodist Church. In their 2000 resolution, “Resolution #139,” the Church promoted the celebration of National Donor Sabbath as another way that its members can help save lives.
- Hostetler, John A. Amish society. Baltimore: JHU Press, 1993. Print.
- Southern Baptist Convention. Resolution on Human Organ Donation. Texas, 1988
- Pope John Paul II, Evangelium Vitae, number 86
- General Convention, Journal of the General Convention of…The Episcopal Church, New Orleans, 1982
- Evangelical Covenant Church. Commission on Christian Action; Organ Donor Resolution. 1982
- Resolutions of Islamic Fiqh Council of the Organization of the Islamic Conference, Fourth Conference, Jeddah, Kingdom of Saudi Arabia, 18-23 Safar 1408 AH/6-11 February 1988 CE
- 2019 Fatwa by the Fiqh Council of North America (FCNA)
- The Rabbinal Assembly. On Educating Conservative Jews Regarding Organ Donations, 1996.
- The Lutheran Church. Organ Donation: A Resolution of the Lutheran Church in America. 1984.
- Church of Jesus Christ of Latter-day Saints. The Handbook 2: Administering the Church. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2010. Print.
Minutes of the 195th General Assembly of the Presbyterian Church (USA) Louisville: Office of the General Assembly, 1983.
- Southern Baptist Convention. Resolution on Human Organ Donations. San Antonio. 1988.
- United Methodist Church (U.S.). The Book of Discipline of the United Methodist Church. Nashville: United Methodist Pub. House, 2000. Print.